February 21
Read:1 Corinthians 6
A wise pastor once told me the two most difficult things about living the Christian life are keeping your balance and waiting on God (I would add to that list maintaining a consistent, disciplined prayer life). The longer I live as a child of God, the more convinced I am of the truth of his statement.
It’s so easy to get out of balance. It’s much like driving a car down the road; there’s a ditch on either side. For example, we must always keep God’s love balanced by His holiness and justice. To go too far on the love side takes us to a place where all will be saved, regardless of what they believe. To go too far on the holiness side results in pharisaical legalism. Both are heresy. Both are ditches waiting to trap the unwary Christian.
In 1 Corinthians 6:12, Paul, inspired of the Holy Spirit, writes an incredible thing. To the Corinthian believers he says, “All things are lawful unto me.” In one sentence Paul has effectively destroyed the law of commandments and ordinances by which the Jews literally ordered their lives. With one sentence, shrimp came back on the menu, Gentile was no longer synonymous with leper and it was okay to make your bed on the Sabbath. Can’t you hear the Judaizers screaming? You can’t say that! They will never live holy lives! You are making a mockery of God!
If Paul had stopped writing there they probably would have been right. But he didn’t, and they weren’t. The balance is placed in the remainder of the verse. “All things are lawful for me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” Sure, Paul says, all things are lawful. But friends and neighbors, all things are not helpful. All things are not edifying. All things will not strengthen my walk with Christ. And yes, all things are lawful, but none of those things should be allowed to control our lives. It would be tempting to limit this to things that are addictive, but the meaning is much broader. All things are lawful, but I will allow nothing to control me other than the sweet Spirit of God.
Talk about balance. Paul gives us the recipe for life apart from the law with the Holy Spirit in residence. Let Him guide. Limit yourself to those things that are edifying. You will find yourself in a life more abundant and more powerful than the law could ever give. Enjoy the things God has given you, and let the Holy Spirit, and your own Christian walk, be your guides.
Just a servant,
Bro. Tom
No Other Foundation
February 20
Read: 1 Corinthians 3
Paul, expressing his irritation with the carnality of the Corinthian believers, uses a number of analogies to push his point home. He begins by describing them as babes, dependent on milk and unprepared for solid food (vs. 1-2). He progresses to the idea of husbandmen or farmers, telling them that we are all just God’s helpers. He is the one responsible for any increase (vs. 6-8). Finally, he uses a construction analogy, telling them in vs. 9-11:
“For we are labourers together with God: ye are God's husbandry, ye are God's building.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ.”
Paul stresses first that the only foundation is Christ. Jesus is not the best foundation, He is the only foundation. When Paul preached the gospel at Corinth, he was giving them the only possible basis for a relationship with God. Jesus taught the same thing, saying in John 14:6 that He was “the way, the truth, and the life. No man cometh to the father except by me (Jesus).”
The exclusivity of Christ is affirmed again and again in the New Testament by such passages as Acts 4:12, “Neither is there salvation in any other: for there is none other name under heaven given among men whereby we must be saved.” And in 1 Timothy 2:5, “For there is one God, and one mediator between God and men, the man Christ Jesus.”
For those of us who are Christians, who have the proper foundation, Paul goes on to warn us concerning how we build on that foundation. Every work will be tested. Those of the right sort will stand and all others will be burned away. If the foundation is solid, though, even though the works are lost, the soul is secure. The foundation is the key. The only foundation is Jesus Christ.
In Matthew 7, at the conclusion of the Sermon on the Mount, Jesus addresses those whose religion was on the wrong foundation. He said there would come a day when they would cry out to Him, “Lord, Lord!”. His response? I never knew you.
You can have a lot of religion. But if the foundation is wrong, nothing else will matter.
Just a servant,
Bro. Tom
Read: 1 Corinthians 3
Paul, expressing his irritation with the carnality of the Corinthian believers, uses a number of analogies to push his point home. He begins by describing them as babes, dependent on milk and unprepared for solid food (vs. 1-2). He progresses to the idea of husbandmen or farmers, telling them that we are all just God’s helpers. He is the one responsible for any increase (vs. 6-8). Finally, he uses a construction analogy, telling them in vs. 9-11:
“For we are labourers together with God: ye are God's husbandry, ye are God's building.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ.”
Paul stresses first that the only foundation is Christ. Jesus is not the best foundation, He is the only foundation. When Paul preached the gospel at Corinth, he was giving them the only possible basis for a relationship with God. Jesus taught the same thing, saying in John 14:6 that He was “the way, the truth, and the life. No man cometh to the father except by me (Jesus).”
The exclusivity of Christ is affirmed again and again in the New Testament by such passages as Acts 4:12, “Neither is there salvation in any other: for there is none other name under heaven given among men whereby we must be saved.” And in 1 Timothy 2:5, “For there is one God, and one mediator between God and men, the man Christ Jesus.”
For those of us who are Christians, who have the proper foundation, Paul goes on to warn us concerning how we build on that foundation. Every work will be tested. Those of the right sort will stand and all others will be burned away. If the foundation is solid, though, even though the works are lost, the soul is secure. The foundation is the key. The only foundation is Jesus Christ.
In Matthew 7, at the conclusion of the Sermon on the Mount, Jesus addresses those whose religion was on the wrong foundation. He said there would come a day when they would cry out to Him, “Lord, Lord!”. His response? I never knew you.
You can have a lot of religion. But if the foundation is wrong, nothing else will matter.
Just a servant,
Bro. Tom
No Provision
February 19
Read: Romans 13:1-14
The first seven verses of Romans 13 summarize the believer’s relationship to civil authority. Established after the flood, the civil authorities are the direct representatives of God on earth and we are to obey them. Verses 8-10 remind us of our responsibility to love our neighbors. Verses 11 and 12 are a call to diligence and in verses 13 and 14 we are reminded to keep our walk in Christ at a high standard. The very last half of the last verse of the chapter states, “and make not provision for the flesh, to fulfill the lusts thereof.”
If you’re not paying close attention in your reading, you might pass by this verse without gaining the full import of its teaching. The Word of God here is giving us one of the keys to victorious Christian living, apart from which our lives can become extremely frustrating. We are warned not to make provision for the flesh.
The flesh is that part of us that places its own needs and desires ahead of everything else. It is the combination of all the physical appetites that when kept in proper balance are necessary for life and happiness. When they get out of balance, when we begin to live for the fulfillment of those fleshly desires, our spirit is subdued and we live carnal lives.
I have noticed in my own life that as quickly as I get one element of the flesh properly disciplined, there is another part ready to raise its ugly head in a demand for satisfaction. I concentrate on the second, and the first seems to wiggle loose. This is the same conflict that Paul described in Romans 7 when he wrote, “for I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” It’s a conflict we all deal with, and victory over the flesh tends to come in spurts, especially for the new or less mature believer.
This verse in Romans 13, though, can provide immeasurable help in the battle. It says simply, “make no provision for the flesh.” That is, intentionally and consistently separate yourself from those things that encourage you to lose control. As a simple example, take someone who struggles with overeating. Knowing his own weakness, it is foolish for him to stash chocolate in his desk drawer. He may think he can control his desires, but he has prepared himself to fail. How much wiser would he be to clean out the cupboard, preserving only those things that are healthy, low-calorie and useful to his campaign to subdue the flesh?
There are so many things that fall into this category. We know we struggle with the flesh in a certain area, then we set ourselves up for failure. Take a person who tends to waste time with computer games. How many does he keep a keystroke away? How about a person who has a pornography problem who refuses to put a monitor or filter on his computer? It’s a little hard to believe someone is really serious about living the victorious Christian life when they continuously coddle the enemy.
Today, let’s consider our own weaknesses, and determine where we have made “provision for the flesh”. Let’s clean out our spiritual closets and let God give us the victorious and abundant life He desires for each of us.
Just a servant,
Bro. Tom
“I will set no wicked thing before my eyes” - Psalm 101:3
Read: Romans 13:1-14
The first seven verses of Romans 13 summarize the believer’s relationship to civil authority. Established after the flood, the civil authorities are the direct representatives of God on earth and we are to obey them. Verses 8-10 remind us of our responsibility to love our neighbors. Verses 11 and 12 are a call to diligence and in verses 13 and 14 we are reminded to keep our walk in Christ at a high standard. The very last half of the last verse of the chapter states, “and make not provision for the flesh, to fulfill the lusts thereof.”
If you’re not paying close attention in your reading, you might pass by this verse without gaining the full import of its teaching. The Word of God here is giving us one of the keys to victorious Christian living, apart from which our lives can become extremely frustrating. We are warned not to make provision for the flesh.
The flesh is that part of us that places its own needs and desires ahead of everything else. It is the combination of all the physical appetites that when kept in proper balance are necessary for life and happiness. When they get out of balance, when we begin to live for the fulfillment of those fleshly desires, our spirit is subdued and we live carnal lives.
I have noticed in my own life that as quickly as I get one element of the flesh properly disciplined, there is another part ready to raise its ugly head in a demand for satisfaction. I concentrate on the second, and the first seems to wiggle loose. This is the same conflict that Paul described in Romans 7 when he wrote, “for I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” It’s a conflict we all deal with, and victory over the flesh tends to come in spurts, especially for the new or less mature believer.
This verse in Romans 13, though, can provide immeasurable help in the battle. It says simply, “make no provision for the flesh.” That is, intentionally and consistently separate yourself from those things that encourage you to lose control. As a simple example, take someone who struggles with overeating. Knowing his own weakness, it is foolish for him to stash chocolate in his desk drawer. He may think he can control his desires, but he has prepared himself to fail. How much wiser would he be to clean out the cupboard, preserving only those things that are healthy, low-calorie and useful to his campaign to subdue the flesh?
There are so many things that fall into this category. We know we struggle with the flesh in a certain area, then we set ourselves up for failure. Take a person who tends to waste time with computer games. How many does he keep a keystroke away? How about a person who has a pornography problem who refuses to put a monitor or filter on his computer? It’s a little hard to believe someone is really serious about living the victorious Christian life when they continuously coddle the enemy.
Today, let’s consider our own weaknesses, and determine where we have made “provision for the flesh”. Let’s clean out our spiritual closets and let God give us the victorious and abundant life He desires for each of us.
Just a servant,
Bro. Tom
“I will set no wicked thing before my eyes” - Psalm 101:3
Training Faithful Men
February 18
Read: Numbers 27:15-23
The more you learn of Moses, the more you realize just what an extraordinary man of God he was. On this occasion, God told Moses to make his way to the mountain top and look out over the land of Canaan. Because of his disobedience at the waters of Meribah, Moses was not to be allowed to enter into the land. After he had seen the land, Moses was to die, as Aaron had died before him.
It’s not terribly difficult to put yourself in Moses’ thoughts at this point. After 120 years, he was going home. Yet there had to be a bittersweet element as well. Forty years he had led the people of Israel, out of Egypt and through the wilderness, with the promised land held out before them. Now, at the very end, with the land in sight, he was not to be allowed to enter. The nation must go on without him.
It is a testimony to the character of this amazing man of God that no hint of these things enters into the biblical narrative. Instead of lamenting his sentence and pleading with God for a second chance, Moses went in a completely different direction. In verse 16, Moses asks, “Let the Lord, the God of the spirits of all flesh, set a man over the congregation. Which may go out before them, and which may go in before them, and which may lead them out; and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.”
Moses’ primary concern was for the people he had led all these years. He was burdened for the very people who provoked his anger at Meribah, who were indirectly the very reason he could not enter into the promised land. Moses wanted assurance from God that He would not leave them without a shepherd. “Oh, Lord, they need a man to lead them,” was Moses’ only request.
Every man or woman of God should share Moses’ burden. There is not one of us who does not have responsibilities within the kingdom, who is not a leader in one form or another. It may be at church, or at home, or where you work. You are God’s representative somewhere to somebody. Is it your heart that they should see God in your shepherding? Do you grieve at the thought of their being without a godly influence? Are you pleading with God to raise up faithful men and women who, when your time ends, will continue to represent the Lord? Are you doing your part to prepare those men and women?
Writing to apprentice Timothy, the apostle Paul instructed him in 2 Timothy 2:2, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” Moses’ primary concern was that the work of God go forward and the people of God be guided. He committed much of his time to training his replacement.
Let us ensure that our ministry includes a thought for the future. Who will take our place? And how can we be used of God to prepare them?
Just a servant,
Bro. Tom
Read: Numbers 27:15-23
The more you learn of Moses, the more you realize just what an extraordinary man of God he was. On this occasion, God told Moses to make his way to the mountain top and look out over the land of Canaan. Because of his disobedience at the waters of Meribah, Moses was not to be allowed to enter into the land. After he had seen the land, Moses was to die, as Aaron had died before him.
It’s not terribly difficult to put yourself in Moses’ thoughts at this point. After 120 years, he was going home. Yet there had to be a bittersweet element as well. Forty years he had led the people of Israel, out of Egypt and through the wilderness, with the promised land held out before them. Now, at the very end, with the land in sight, he was not to be allowed to enter. The nation must go on without him.
It is a testimony to the character of this amazing man of God that no hint of these things enters into the biblical narrative. Instead of lamenting his sentence and pleading with God for a second chance, Moses went in a completely different direction. In verse 16, Moses asks, “Let the Lord, the God of the spirits of all flesh, set a man over the congregation. Which may go out before them, and which may go in before them, and which may lead them out; and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.”
Moses’ primary concern was for the people he had led all these years. He was burdened for the very people who provoked his anger at Meribah, who were indirectly the very reason he could not enter into the promised land. Moses wanted assurance from God that He would not leave them without a shepherd. “Oh, Lord, they need a man to lead them,” was Moses’ only request.
Every man or woman of God should share Moses’ burden. There is not one of us who does not have responsibilities within the kingdom, who is not a leader in one form or another. It may be at church, or at home, or where you work. You are God’s representative somewhere to somebody. Is it your heart that they should see God in your shepherding? Do you grieve at the thought of their being without a godly influence? Are you pleading with God to raise up faithful men and women who, when your time ends, will continue to represent the Lord? Are you doing your part to prepare those men and women?
Writing to apprentice Timothy, the apostle Paul instructed him in 2 Timothy 2:2, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” Moses’ primary concern was that the work of God go forward and the people of God be guided. He committed much of his time to training his replacement.
Let us ensure that our ministry includes a thought for the future. Who will take our place? And how can we be used of God to prepare them?
Just a servant,
Bro. Tom
Final Answer
February 17
Read: Numbers 22
Numbers 22 tells the well-known story of Balaam and the talking donkey. In it, Balaam is called by the Moabite king Balak to come and curse Israel. A group of noblemen was sent to the prophet offering reward and honor if he would come and do as the king asked.
Balaam had enough discernment to seek God’s counsel in the matter, and in verse 12 we see God’s answer, “And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.”
That should have been the end of the matter. But Balak, desperately wanting some advantage over Israel, elected to try again. He sent more honorable noblemen and offered very great honor if Balaam would curse Israel. And here Balaam makes his mistake. In verse 19, in effect, he comes and asks God, “Is that your final answer?”
God allowed Balaam to go and bless Israel, but He showed his displeasure with Balaam (v. 22) and sent the angel of the Lord to withstand him in the way. After the donkey spoke and Balaam understood the situation, he knew better than to disobey God again. The nation of Israel was blessed; Balak expressed his displeasure with Balaam and sent him home.
Balaam’s name comes up again in Scripture later. Numbers 31:8, describing Israel’s conquest of the Midianites, concludes with this passage: “Balaam also the son of Beor they slew with the sword.” Balaam the prophet of Jehovah ultimately fell because of his failure to heed the clear direction of God. He wouldn’t take God’s word as final.
In Proverbs 20:25, the Bible tells us: “It is a snare unto a man….after vows to make inquiry.” It is a warning not to second guess God’s decisions and directions. The New Testament version is found in Romans 11:29, “For the gifts and calling of God are without repentance.” Once God has spoken, He doesn’t change His mind. Let us be careful not to dig up in doubt that which we buried in faith.
Just a servant,
Bro. Tom
Read: Numbers 22
Numbers 22 tells the well-known story of Balaam and the talking donkey. In it, Balaam is called by the Moabite king Balak to come and curse Israel. A group of noblemen was sent to the prophet offering reward and honor if he would come and do as the king asked.
Balaam had enough discernment to seek God’s counsel in the matter, and in verse 12 we see God’s answer, “And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.”
That should have been the end of the matter. But Balak, desperately wanting some advantage over Israel, elected to try again. He sent more honorable noblemen and offered very great honor if Balaam would curse Israel. And here Balaam makes his mistake. In verse 19, in effect, he comes and asks God, “Is that your final answer?”
God allowed Balaam to go and bless Israel, but He showed his displeasure with Balaam (v. 22) and sent the angel of the Lord to withstand him in the way. After the donkey spoke and Balaam understood the situation, he knew better than to disobey God again. The nation of Israel was blessed; Balak expressed his displeasure with Balaam and sent him home.
Balaam’s name comes up again in Scripture later. Numbers 31:8, describing Israel’s conquest of the Midianites, concludes with this passage: “Balaam also the son of Beor they slew with the sword.” Balaam the prophet of Jehovah ultimately fell because of his failure to heed the clear direction of God. He wouldn’t take God’s word as final.
In Proverbs 20:25, the Bible tells us: “It is a snare unto a man….after vows to make inquiry.” It is a warning not to second guess God’s decisions and directions. The New Testament version is found in Romans 11:29, “For the gifts and calling of God are without repentance.” Once God has spoken, He doesn’t change His mind. Let us be careful not to dig up in doubt that which we buried in faith.
Just a servant,
Bro. Tom
Spiritual Schizophrenia
February 16
Read: James 3:1-18
In context, the discussion in James chapter three concerns our tongues. After lamenting the power of an uncontrollable tongue, in verse 8 James starts to give some examples of things that simply should not be. In verse 10, he writes, “Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.” He follows with examples of a fig tree bearing olives and a fountain yielding both fresh water and salt water. He gets to the point beginning in verses 14-18, when he compares the fruit of a righteous (saved) man to what comes out of a natural (lost) man.
What James is describing here is spiritual schizophrenia. There really should be no such thing as a carnal or worldly Christian. It makes no sense that one who is bought by the blood, indwelt by the Spirit and fed on the Word of God should manifest the same manner of living as one who is lost without God. It is schizophrenic for a man to exhibit the character of both the saved and the lost. It is indicative of a split personality, or, as James writes in chapter one, a man who is double-minded.
But didn’t Paul in Romans chapter seven describe a war between the flesh and spirit, such that sometimes the flesh is in control? Indeed he did, and that conflict is something that Christians deal with until the day we are called home. We all have such a conflict within. The problem is when we begin to see walking in the flesh as normal.
We are incredibly good at rationalizing almost any behavior. The one who has an anger problem will simply decide, “That’s just the way I am” and accept it as something he cannot change. The pornography addict will conclude that “God made the opposite gender attractive, and besides, I’m not hurting anybody.” And he makes no effort to alter his practices. We have become a spiritual schizophrenic when we can claim to be Christian, know there is sin in our lives, and accept it as normal. Such a Christian is destined to live a powerless and frustrating life, dangerous not only to himself but to all around him.
Brethren, these things ought not so to be.
Just a servant,
Bro. Tom
Read: James 3:1-18
In context, the discussion in James chapter three concerns our tongues. After lamenting the power of an uncontrollable tongue, in verse 8 James starts to give some examples of things that simply should not be. In verse 10, he writes, “Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.” He follows with examples of a fig tree bearing olives and a fountain yielding both fresh water and salt water. He gets to the point beginning in verses 14-18, when he compares the fruit of a righteous (saved) man to what comes out of a natural (lost) man.
What James is describing here is spiritual schizophrenia. There really should be no such thing as a carnal or worldly Christian. It makes no sense that one who is bought by the blood, indwelt by the Spirit and fed on the Word of God should manifest the same manner of living as one who is lost without God. It is schizophrenic for a man to exhibit the character of both the saved and the lost. It is indicative of a split personality, or, as James writes in chapter one, a man who is double-minded.
But didn’t Paul in Romans chapter seven describe a war between the flesh and spirit, such that sometimes the flesh is in control? Indeed he did, and that conflict is something that Christians deal with until the day we are called home. We all have such a conflict within. The problem is when we begin to see walking in the flesh as normal.
We are incredibly good at rationalizing almost any behavior. The one who has an anger problem will simply decide, “That’s just the way I am” and accept it as something he cannot change. The pornography addict will conclude that “God made the opposite gender attractive, and besides, I’m not hurting anybody.” And he makes no effort to alter his practices. We have become a spiritual schizophrenic when we can claim to be Christian, know there is sin in our lives, and accept it as normal. Such a Christian is destined to live a powerless and frustrating life, dangerous not only to himself but to all around him.
Brethren, these things ought not so to be.
Just a servant,
Bro. Tom
Casual Interest
February 15
Read: Acts 24:1-27
After the attack on Paul and his subsequent arrest in Jerusalem, a number of the Jews entered into a conspiracy to murder him. News of the plot came to a nephew, who warned Paul and then the chief captain of the Romans, Claudius Lysias. Not wanting such to happen to a prisoner under his care, the captain prepared a military escort and sent Paul to Felix, the Roman Governor at Caesarea.
After the transfer, the Jews from Jerusalem went before Felix to accuse Paul of rebellion and sedition for his work among the followers of Jesus of Nazareth. Felix listened to both parties, then elected to withhold judgement until Lysias could come down from Jerusalem and give his side of the tale.
Having Paul in prison, Felix decided to entertain himself and his wife by asking Paul to come and preach to them concerning his faith in Christ. Paul’s preaching had an effect, for, in verse 25 we read, “And as he (Paul) reasoned of righteousness, temperance and judgement to come, Felix trembled...”. Felix was clearly convicted, but just as clearly there was no conversion. In verse 26 we read that he kept Paul in prison, hoping someone would pay a bribe for his release. After two years, Felix was replaced by another governor, Festus. And the Bible says that Felix, willing to show the Jews a pleasure, left Paul imprisoned.
People come to church for a variety of reasons. Some are faithful servants of God, who are there to worship and serve Him. Some are dealing with a personal crisis of some kind and looking for possible answers. A third group is simply curious, somehow having gotten the idea that going to church was just good for them and looking for a way to fill up a Sunday morning. And there is final group there strictly for personal motives. Their attendance has nothing to do with God, but with their own personal agenda.
Felix was clearly in that last group. His work had brought him into contact with a Christian, and he was curious. As Paul was at his disposal, he chose to spend a little time researching this strange sect of the Nazarene. He was not, however, prepared for the power of the Gospel. Trembling, he was forced to decide, and he decided against. From that point Paul was simply a hostage to be held or a pawn to be used in his political dealings with the Jews.
There are regular church members who think no more of the gospel and the Savior than Felix. They come for reasons of networking, for political expediency, for social gain. They are occasionally ambushed by the Word of God, but by and large they are immune, having determined to keep their personal autonomy, even at the price of their eternity. They are wrong, but they are unpersuaded. Their destiny is that of the rich man who disdained Lazarus, or the wealthy one who, having accumulated more than he could use, set out to build himself bigger barns. To that one, and all like him, God posed this question: “What shall it profit a man, if he gain the whole world, and lose his own soul?”
Just a servant,
Bro. Tom
Read: Acts 24:1-27
After the attack on Paul and his subsequent arrest in Jerusalem, a number of the Jews entered into a conspiracy to murder him. News of the plot came to a nephew, who warned Paul and then the chief captain of the Romans, Claudius Lysias. Not wanting such to happen to a prisoner under his care, the captain prepared a military escort and sent Paul to Felix, the Roman Governor at Caesarea.
After the transfer, the Jews from Jerusalem went before Felix to accuse Paul of rebellion and sedition for his work among the followers of Jesus of Nazareth. Felix listened to both parties, then elected to withhold judgement until Lysias could come down from Jerusalem and give his side of the tale.
Having Paul in prison, Felix decided to entertain himself and his wife by asking Paul to come and preach to them concerning his faith in Christ. Paul’s preaching had an effect, for, in verse 25 we read, “And as he (Paul) reasoned of righteousness, temperance and judgement to come, Felix trembled...”. Felix was clearly convicted, but just as clearly there was no conversion. In verse 26 we read that he kept Paul in prison, hoping someone would pay a bribe for his release. After two years, Felix was replaced by another governor, Festus. And the Bible says that Felix, willing to show the Jews a pleasure, left Paul imprisoned.
People come to church for a variety of reasons. Some are faithful servants of God, who are there to worship and serve Him. Some are dealing with a personal crisis of some kind and looking for possible answers. A third group is simply curious, somehow having gotten the idea that going to church was just good for them and looking for a way to fill up a Sunday morning. And there is final group there strictly for personal motives. Their attendance has nothing to do with God, but with their own personal agenda.
Felix was clearly in that last group. His work had brought him into contact with a Christian, and he was curious. As Paul was at his disposal, he chose to spend a little time researching this strange sect of the Nazarene. He was not, however, prepared for the power of the Gospel. Trembling, he was forced to decide, and he decided against. From that point Paul was simply a hostage to be held or a pawn to be used in his political dealings with the Jews.
There are regular church members who think no more of the gospel and the Savior than Felix. They come for reasons of networking, for political expediency, for social gain. They are occasionally ambushed by the Word of God, but by and large they are immune, having determined to keep their personal autonomy, even at the price of their eternity. They are wrong, but they are unpersuaded. Their destiny is that of the rich man who disdained Lazarus, or the wealthy one who, having accumulated more than he could use, set out to build himself bigger barns. To that one, and all like him, God posed this question: “What shall it profit a man, if he gain the whole world, and lose his own soul?”
Just a servant,
Bro. Tom
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