Choosing Our Words Carefully

Proverbs 17:27 " He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit."

The Bible has much to say to us about the power of and the misuses of the tongue. James 3 gives us a thorough understanding of just how difficult it is to control our words, and Jesus was very clear about the source of our words, and how ultimately they reveal us.

Given these things, it is not surprising to find that Solomon, exercising his God-given wisdom, also mentions the tongue on numerous occasions. We find one of those mentions here, in Proverbs 17:27. Digging through the two parts of the passage, we find that, typical of Hebrew poetry, they are really one thought expressed in two ways. First, "He that hath knowledge spareth his words". When studied out, we understand that the man who has knowledge is one who is aware of the time and circumstances, who has discernment concerning how words affect not only the hearers but others, and whose wisdom allows him to apply biblical principles to the situation. Given this "knowledge", he speaks little and carefully chooses his words. The second part, "a man of understanding is of an excellent spirit" reinforces the first part by telling us that such a man, one that is aware, discerning and wise, is also of an excellent spirit. His spirit is such that it remains calm under every circumstance. Such a man can be relied on for sound godly counsel, producing light and peace rather than upset and discord.

My mind makes an instant connection between this verse and Proverbs 22:3 and 27:12, "A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished." A prudent man, one with knowledge and understanding, will keep his spirit under control and choose his words carefully. In what situation will you find yourself today where the Lord wants you to be such a man?

The Marks of the Lord Jesus Christ

Galatians 6:17

I recently had the privilege of attending the Our Generation Summit in Pigeon Forge, Tennessee. The theme for this year's conference was "Equip for Battle". As part of the decor, the Our Generation team had included a piece of a U.S. Army dress uniform, a jacket. Although the jacket really didn't figure in the program, as a former G.I. it caught my attention. After looking it over for a while, I turned to my wife and told her, "The guy that owns that coat is a man!"

You see, that coat belonged to a soldier. You knew it was a soldier because of the way it was arranged. A civilian would never have gotten the all that stuff right. It took a soldier to put everything in its proper place, and believe me, everything was in its proper place.

Not only was everything in place, the things that were on that coat told you a great deal about the man. First, he was a staff sergeant. That alone is significant. Soldiers don't make staff sergeant on their first enlistment. This guy had been around a little while. Given the opportunity to opt out, having served his time, he chose to go around again, at least one more time and maybe more. The hash marks on his sleeve indicated he had been a soldier for at least twelve years. A man that would re-up in wartime is a man that can be counted on when it gets hard, the kind of guy I want beside me, a man.

Next, the blue cord wrapped around his shoulder and the crossed rifles on the collar belonged to an infantryman. Combat arms, ground pounder, line doggie. The most inglorious position in the whole army, and the most indispensable. No matter how many planes, artillery pieces or tanks you've got, eventually an infantryman is going to have to take the ground. Theirs is the dirty work, house to house and room to room, face to face with an enemy that knows it's kill or be killed, live or die. They call them grunts in derision, but you can't fight a war without them. By the way, our staff sergeant was not only a grunt, he was a good one. On his left pocket he wore an expert marksman badge along with one showing he had finished air assault school.

Our staff sergeant was also a decorated soldier. I've been out too long to recognize all the ribbons, and some of them were unit citations. But not all. On one sleeve, the hash marks witnessed to at least three combat tours. Our boy had certainly seen enough combat to earn a Combat Infantry Badge along with the other ribbons. They give those to soldiers who have served in wartime. This man knows what it means to dodge bullets.

I could go on, but I think you get the picture. I could see enough on the uniform to know I would have been proud to meet this man and shake his hand. His qualifications were written all over him. He was a soldier. In 2 Timothy 2:3-4, the Bible talks of the Christian as chosen to be a soldier. The Holy Spirit wrote those words through the Apostle Paul, one who knew what it meant to be a soldier of Jesus Christ. And it was Paul, the combat weary infantryman, who wrote the words at the beginning of this text, "From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus Christ (Gal. 6:17)." Anyone who met Paul could tell he had served his time. The marks on his body, like the uniform on that soldier, told the tale.

Christian friend of mine, do you bear the marks of the Lord Jesus Christ? Is the impact of living for Him clearly recognizable in your life? The thought brings to mind a dear pastor friend who has labored long and hard in the battle for the Lord. He carries his testimony everywhere, a patient and gentle warrior, truly humble, quick to tears. It doesn't require much time in his presence to see that he is a soldier who has spent much in the service of His Lord Jesus. One day, I hope it will be just as evident in me and you.

Just a servant,

Bro. Tom

Living in a Sinful Society

Isaiah 59

The first fourteen verses of Isaiah 59 describe a society saturated with sin. In verse 1, God begins by saying His hand is not shortened that it cannot save; neither His ear heavy that it cannot hear. Then in verse 2, the awful conjunction, “But....your iniquities have separated between you and God, and your sins have hid his face from you, that He will not hear.”

Verses 3-14 give a graphic description of the sins of the nation. What a list! God describes this society as bloodthirsty liars who have perverted their ways. They are deceitful and venomous leaches who run to wickedness like a moth to a flame. They dream of their sin, shed innocent blood, and destroy all in their paths. They have no peace, there is no justice, and they walk in darkness. They are blind to the path they walk, they roar and suffer. They have sinned, rejecting God, living lives of rebellion and disobedience. Verse 14 gives the results of their awful condition, “And judgement is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.”

Then, in verse 15, the subject changes from the wicked to “he that departeth from evil.” Even in such a pervasively wicked society, there were a few righteous. The Lord always has his remnant. But they, too, were paying a price for their decadence and sin. They became the prey of the wicked, and there was no one who would defend them or give them justice. The Lord saw there was no intercessor, and so He became their defender. Verses 16-17 say it this way, “therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.”

Christian, no matter how bad the world becomes, or how much it seems as though God has forgotten, He is aware of His people. He knows those who are His, and He will be their defense in time of trouble. Don’t let being in the minority cause you to falter in your walk with God. You can never be more secure that when you are in His care, though all hell rage around you.

Just a servant,

Bro. Tom

In Flaming Fire

March 11

Read: 2 Thessalonians 1

The church at Thessalonica was a persecuted church. This is clear from in verses 4-6 where the church is described as enduring persecutions and tribulations, suffering, and troubled. The exact source of the trouble is not described, but clearly all was not well in Mudville (or Thessalonica).

Paul chooses to comfort the church by reminding them God would ultimately bring those who troubled them to an accounting. He says, “It is a righteous thing with God to recompense tribulation to them that trouble you.” He then tells them of when the final judgement will occur, saying in verses 7-9:

“And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;”

The Thessalonian believers are to draw comfort and patience from the knowledge that God will judge their persecutors. And what a judgement! Jesus will come with His angels in flaming fire to judge those that do not know God and have rejected the Gospel of Jesus Christ. They are to be banished from the Lord’s presence and glory into a place of eternal destruction.

Jesus also mentioned this place while he ministered on earth. In fact, he mentioned it many times. In Mark 9 he referred to a place called hell, where “the fire is not quenched.” Matthew 25:41 tells of a place described as “everlasting fire prepared for the devil and his angels.” The parable of Lazarus and the rich man in Luke 16 tells that the rich man “died, and was buried, and in hell he lifted up his eyes, being in torments.”

Paul intended for the Thessalonian believers to draw comfort from the fact God was going to judge their tormentors by sentencing them to hell. Hell and its punishment are facts, facts that not only comfort but send terror into our hearts as well. Did you notice who was destined for hell? It is a place for those who “know not God, and that obey not the gospel of our Lord Jesus Christ.” Anyone who has not come to Christ in repentance and faith, who has not trusted him for forgiveness of sins, is going to spend eternity in the fires of hell.

Christian friend, do you know anyone who is destined for hell? Of course you do. And you hold the key that can unlock the door to heaven. The precious story of the sinless life, substitutionary death, atoning blood, and glorious resurrection of Jesus Christ. It is the gospel that is the power of God unto salvation, and you have it, and they will go to hell without it. C’mon, folks, let’s share.

Just a servant,

Bro. Tom

Glory in the Lord

March 2

Read: 2 Corinthians 10

In a world of more and more extremes, the use of superlatives has become so common as to render them virtually meaningless. One of my favorite contemporary examples is an explosion of Chinese restaurants called, “Number 1 Chinese Restaurant” or “Best Buffet”. The owners have obviously picked up on the tendency of diners to gravitate to award winning establishments. In order to attract paying customers, they just went ahead and awarded themselves the title of “best” or “number one” from the outset.

Believers can easily fall victim to the same mind set. Paul describes this in 2 Corinthians 10:12. He writes, “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” It seems there were a number of believers who spent much of their time comparing individual walks with God. This judgement relies on a number of purely superficial indicators, such as how often I go to church, whether I say “amen” in the service, how I dress, whether I read my Bible, and other similar. This is not to say that any of these are not important for the believer. Every Christian should attend services regularly, pay attention to the preaching of the Word, dress in a way that would please the Father, study the Word, and pray. But its possible to do all these things and have a heart as wicked as the devil himself. I can’t judge what’s on the inside of you, and that’s where the most important work is done.

These folks were looking at these externals in others, comparing them to the same externals in themselves, and deciding how “spiritual” they were. They were measuring themselves by themselves. Paul says simply that in doing so they are not wise. He talks briefly of his own ministry in verses 13-16, then sums up the whole discussion in verses 17-18. “But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.”

Beloved, let’s be careful not to evaluate our own spirituality in terms of others. Each and every Christian is a particular and specific work of the Holy Spirit whose goal is to make each like Christ. We all come to the process with a unique set of weaknesses and strengths, talents and handicaps. When we compare ourselves with others we can almost always find an area in which the other has a weakness, thereby accentuating our strength. The ultimate result is spiritual pride.
The standard to which we attain is not our neighbor, but Christ. He alone is a model worth emulating. He alone is perfection in every aspect of his being. If you must have a goal, make it Jesus.

Also, we should always remember the limitations that exist in our ability to judge. Just as God told Samuel, “Man looks on the outside, but God looks on the heart”. Verse 18 tells us clearly that what we say (or think) or ourselves is not nearly as important as what God thinks of us. The key to living a successful Christian life is not “Am I better than John?” but “Am I pleasing to God?”

Just a servant,

Bro. Tom

A Plea for Holiness

February 27

Read:2 Corinthians 6:14-7:1

2 Corinthians 6:14 is a verse often quoted which has been applied to everything from marriage to business partnerships (rightfully so, I believe). The Holy Spirit directs us to avoid an unequal yoke with an unbeliever, then proceeds to give a number of analogies to demonstrate why this is unhealthy or unnatural. Why, He asks, would you mix unrighteousness with righteousness (v. 14), or light with darkness (v. 14), or Christ with Belial (v. 15), or an infidel with a believer (v. 15), or even the temple of God with an idol (v. 16)? He continues that because God dwells in us, we are the temple of God (v. 16).

Given all of these obvious truths, we are to separate ourselves from things unholy or unclean (v. 17). If we do so, God has promised to receive us, to be our Father, and to make us His sons and daughters (v. 17-18). Chapter 7:1 then puts the conclusion on the passage, “Having therefore these promises (v. 17-18 above), dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

The New Testament, in removing us from under the curse and demands of the law, never permits us to slack off in the area of personal holiness. Time and again the New Testament believer is called to strive for the holiness of God. We are given the New Testament as our guide, the Holy Spirit as interpreter, and Jesus Himself as our standard. Moment by moment, day by day, year by year, we are to be conformed to the image of Christ. It is an image not only of a loving Savior but of a holy God. We who are His followers must strive to be like Him in all aspects of His character. To strive to love our neighbor as ourselves, yet to dabble in the sins of the flesh, is to have a unbalanced view of God the Son.

The Bible tells us that Jesus, “was in all points tempted like as we are, yet without sin.” His holiness was perfect, ours will never be this side of heaven. Yet we must be always aware of our deficiencies and working toward change. Like most of God’s work, there is His part, and there is our part. His part is expressed in Philippians 1:6, “Being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ.” Our part is expressed in 2 Corinthians 7:1, where the Bible says, “...let us cleanse ourselves...”

Today, let’s make an extra effort to be clean and holy, as He is clean and holy.

Just a servant,

Bro. Tom

The Most Important Thing

February 24

Read: 1 Corinthians 13

Even though I speak a hundred languages, and converse with the angels, if I don’t have love, I am no better than a blaring horn or clanging cymbal. And if I have incredible revelation from God, and understand every nuance of Scripture, and can reveal mysteries heretofore unknown from the beginning of the world, without love it is meaningless. And although my faith is sufficient to cause a mountain to jump into the sea, if I don’t love, I am nothing at all. Or if I happen to be a great philanthropist and give all I own to care for the poor, or sacrifice my very life for the sake of others, if I do not love I gain nothing from it.

Love suffers interminable injury and insult, and remains kind. Love doesn’t envy the accomplishments, possessions or gifts of others. Love doesn’t blow its own horn. Love is not proud. Love does not behave unruly or uncaringly. Love is more interested in others than in itself. Love is not easily insulted or offended or angered. Love thinks the best of others. Love bears every burden, is trusting, always hopes for and expects the best, and is patient no matter the circumstances.

Love never fails. Prophecy fails, tongues cease, and knowledge vanishes away. When all is said and done, the best we can know and the best we can preach is still insufficient and imperfect. But one day perfection will come, and all our inadequacies will be past.

When I was a child, I saw and understood things as a child. But as I matured, I began to change my childish opinions. As disciples of Christ, we are similar to children. Our understanding is still cloudy and uncertain. But there is coming a day when I will be all grown up, and then shall I understand and be understood.

In the meantime, and for this time, faith, hope and love are important. But even of these three, love is the most important.

Just a servant,

Bro. Tom

The Limit of Liberty

February 23

Read: 1 Corinthians 10:23-33

1 Corinthians 10:23 contains the amazing statement, “all things are lawful for me” along with the qualifier, “but all things are not expedient.” Previously, we looked at 1 Corinthians 6:12 and we considered at length the matters of expedience and edification as limits on our liberty. Although all things are lawful, our own conscience places limits on the things we allow into our lives.

In chapter 10, verse 24, we encounter a second limit on our liberty. The limit this time is not our own conscience, but our brother’s. Paul gives the example of meat offered to idols. If there is a brother present who would be grieved by our eating, then we do not eat. It is not a matter of lawfulness, as all things are lawful. But if my brother would be offended by my liberty, then I must limit myself for his sake. To continue to indulge in behavior offensive to my brother, that would cast a stumbling block in his path, is not liberty but abuse. In fact, it’s even worse than that. 1 Corinthians 8:12 tells us that to cause my brother to stumble by exercising my liberty at his expense is not only a sin against him; it is a sin against Christ.

For a contemporary example of this principle, consider for a moment the use of music in the worship service. For many, contemporary music is tasteful and edifying. The use of snare drums and electric instruments is not a hindrance to their worship; in fact, they are convinced it is highly beneficial. For others, the mere mention of such music borders on blasphemy, and would result in their spirits being extremely grieved were it allowed in the service. According to the first principle above, we have liberty to use any type of music we find edifying in our worship service. The second principle, however, requires that we defer to our brother who would be offended, and that we find music edifying to us all.

Paul summarizes the attitude we must cultivate in 1 Corinthians 10:32-33. “Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, no seeking mine own profit, but the profit of many, that they might be saved.”

Just a servant,

Bro. Tom

Add Thou Not...

February 22

Read: Deuteronomy 4:1-10

The last act of Moses prior to Israel’s entrance into Canaan was to preach his way through the law. This sermon is recorded as the book of Deuteronomy. In the midst of all the rules and regulations and exhortations to remember and obey, there is one statement which should not be overlooked. Deuteronomy 4:2 says, “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.”

The Jews have historically had trouble with the first part of this command. In their zeal to follow God, they drew lines which God never gave. Much of their disagreement with Jesus was over His refusal to honor the traditions of the elders. These traditions, written to “enhance” the law, ultimately overthrew it. Even today, the Jews give as much credence to their traditions and the teachings of the elders as to the Word of God itself.
The Mishnah and the Talmud are written collections of interpretations, case studies, commentaries and sermons that are frequently used as guidelines for interpreting the Law, or Torah. To the extent they provide additional understanding, they stand in the same place as expository sermons. When they begin to have authority over the revealed Word of God, they have gone too far.

Modern fundamentalists frequently fall victim to the same process. In our desire to be separate and holy (not an unworthy goal), we add things to the Word of God. Every church has its little list of do’s and don’ts equivalent to the old saying “I don’t drink, smoke or chew nor go with girls who do.” When pushed on the biblical relevance of one of these issues, we will invariably end up exactly where the Pharisees did, “But it’s our tradition.” And also like the Pharisees, we are susceptible to falling into the ditch of tradition.

Proverbs 30:6 has a similar warning, “Add thou not unto His words, lest He reprove thee, and thou be found a liar.” God’s word is pure. It will be vindicated. It will pass through the fire. Our word has no such guarantee. Let’s be careful not to add our own spin to the Scriptures. They are sufficient. If they don’t say it, it doesn’t need to be said. If they do say it, we should proclaim it from the housetops.

Just a servant,

Bro. Tom

All Things

February 21

Read:1 Corinthians 6

A wise pastor once told me the two most difficult things about living the Christian life are keeping your balance and waiting on God (I would add to that list maintaining a consistent, disciplined prayer life). The longer I live as a child of God, the more convinced I am of the truth of his statement.

It’s so easy to get out of balance. It’s much like driving a car down the road; there’s a ditch on either side. For example, we must always keep God’s love balanced by His holiness and justice. To go too far on the love side takes us to a place where all will be saved, regardless of what they believe. To go too far on the holiness side results in pharisaical legalism. Both are heresy. Both are ditches waiting to trap the unwary Christian.

In 1 Corinthians 6:12, Paul, inspired of the Holy Spirit, writes an incredible thing. To the Corinthian believers he says, “All things are lawful unto me.” In one sentence Paul has effectively destroyed the law of commandments and ordinances by which the Jews literally ordered their lives. With one sentence, shrimp came back on the menu, Gentile was no longer synonymous with leper and it was okay to make your bed on the Sabbath. Can’t you hear the Judaizers screaming? You can’t say that! They will never live holy lives! You are making a mockery of God!

If Paul had stopped writing there they probably would have been right. But he didn’t, and they weren’t. The balance is placed in the remainder of the verse. “All things are lawful for me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” Sure, Paul says, all things are lawful. But friends and neighbors, all things are not helpful. All things are not edifying. All things will not strengthen my walk with Christ. And yes, all things are lawful, but none of those things should be allowed to control our lives. It would be tempting to limit this to things that are addictive, but the meaning is much broader. All things are lawful, but I will allow nothing to control me other than the sweet Spirit of God.

Talk about balance. Paul gives us the recipe for life apart from the law with the Holy Spirit in residence. Let Him guide. Limit yourself to those things that are edifying. You will find yourself in a life more abundant and more powerful than the law could ever give. Enjoy the things God has given you, and let the Holy Spirit, and your own Christian walk, be your guides.

Just a servant,

Bro. Tom

No Other Foundation

February 20

Read: 1 Corinthians 3

Paul, expressing his irritation with the carnality of the Corinthian believers, uses a number of analogies to push his point home. He begins by describing them as babes, dependent on milk and unprepared for solid food (vs. 1-2). He progresses to the idea of husbandmen or farmers, telling them that we are all just God’s helpers. He is the one responsible for any increase (vs. 6-8). Finally, he uses a construction analogy, telling them in vs. 9-11:

“For we are labourers together with God: ye are God's husbandry, ye are God's building.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ.”

Paul stresses first that the only foundation is Christ. Jesus is not the best foundation, He is the only foundation. When Paul preached the gospel at Corinth, he was giving them the only possible basis for a relationship with God. Jesus taught the same thing, saying in John 14:6 that He was “the way, the truth, and the life. No man cometh to the father except by me (Jesus).”

The exclusivity of Christ is affirmed again and again in the New Testament by such passages as Acts 4:12, “Neither is there salvation in any other: for there is none other name under heaven given among men whereby we must be saved.” And in 1 Timothy 2:5, “For there is one God, and one mediator between God and men, the man Christ Jesus.”

For those of us who are Christians, who have the proper foundation, Paul goes on to warn us concerning how we build on that foundation. Every work will be tested. Those of the right sort will stand and all others will be burned away. If the foundation is solid, though, even though the works are lost, the soul is secure. The foundation is the key. The only foundation is Jesus Christ.

In Matthew 7, at the conclusion of the Sermon on the Mount, Jesus addresses those whose religion was on the wrong foundation. He said there would come a day when they would cry out to Him, “Lord, Lord!”. His response? I never knew you.

You can have a lot of religion. But if the foundation is wrong, nothing else will matter.

Just a servant,

Bro. Tom

No Provision

February 19

Read: Romans 13:1-14

The first seven verses of Romans 13 summarize the believer’s relationship to civil authority. Established after the flood, the civil authorities are the direct representatives of God on earth and we are to obey them. Verses 8-10 remind us of our responsibility to love our neighbors. Verses 11 and 12 are a call to diligence and in verses 13 and 14 we are reminded to keep our walk in Christ at a high standard. The very last half of the last verse of the chapter states, “and make not provision for the flesh, to fulfill the lusts thereof.”

If you’re not paying close attention in your reading, you might pass by this verse without gaining the full import of its teaching. The Word of God here is giving us one of the keys to victorious Christian living, apart from which our lives can become extremely frustrating. We are warned not to make provision for the flesh.

The flesh is that part of us that places its own needs and desires ahead of everything else. It is the combination of all the physical appetites that when kept in proper balance are necessary for life and happiness. When they get out of balance, when we begin to live for the fulfillment of those fleshly desires, our spirit is subdued and we live carnal lives.

I have noticed in my own life that as quickly as I get one element of the flesh properly disciplined, there is another part ready to raise its ugly head in a demand for satisfaction. I concentrate on the second, and the first seems to wiggle loose. This is the same conflict that Paul described in Romans 7 when he wrote, “for I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” It’s a conflict we all deal with, and victory over the flesh tends to come in spurts, especially for the new or less mature believer.

This verse in Romans 13, though, can provide immeasurable help in the battle. It says simply, “make no provision for the flesh.” That is, intentionally and consistently separate yourself from those things that encourage you to lose control. As a simple example, take someone who struggles with overeating. Knowing his own weakness, it is foolish for him to stash chocolate in his desk drawer. He may think he can control his desires, but he has prepared himself to fail. How much wiser would he be to clean out the cupboard, preserving only those things that are healthy, low-calorie and useful to his campaign to subdue the flesh?

There are so many things that fall into this category. We know we struggle with the flesh in a certain area, then we set ourselves up for failure. Take a person who tends to waste time with computer games. How many does he keep a keystroke away? How about a person who has a pornography problem who refuses to put a monitor or filter on his computer? It’s a little hard to believe someone is really serious about living the victorious Christian life when they continuously coddle the enemy.

Today, let’s consider our own weaknesses, and determine where we have made “provision for the flesh”. Let’s clean out our spiritual closets and let God give us the victorious and abundant life He desires for each of us.

Just a servant,

Bro. Tom

“I will set no wicked thing before my eyes” - Psalm 101:3

Training Faithful Men

February 18

Read: Numbers 27:15-23

The more you learn of Moses, the more you realize just what an extraordinary man of God he was. On this occasion, God told Moses to make his way to the mountain top and look out over the land of Canaan. Because of his disobedience at the waters of Meribah, Moses was not to be allowed to enter into the land. After he had seen the land, Moses was to die, as Aaron had died before him.

It’s not terribly difficult to put yourself in Moses’ thoughts at this point. After 120 years, he was going home. Yet there had to be a bittersweet element as well. Forty years he had led the people of Israel, out of Egypt and through the wilderness, with the promised land held out before them. Now, at the very end, with the land in sight, he was not to be allowed to enter. The nation must go on without him.

It is a testimony to the character of this amazing man of God that no hint of these things enters into the biblical narrative. Instead of lamenting his sentence and pleading with God for a second chance, Moses went in a completely different direction. In verse 16, Moses asks, “Let the Lord, the God of the spirits of all flesh, set a man over the congregation. Which may go out before them, and which may go in before them, and which may lead them out; and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.”

Moses’ primary concern was for the people he had led all these years. He was burdened for the very people who provoked his anger at Meribah, who were indirectly the very reason he could not enter into the promised land. Moses wanted assurance from God that He would not leave them without a shepherd. “Oh, Lord, they need a man to lead them,” was Moses’ only request.

Every man or woman of God should share Moses’ burden. There is not one of us who does not have responsibilities within the kingdom, who is not a leader in one form or another. It may be at church, or at home, or where you work. You are God’s representative somewhere to somebody. Is it your heart that they should see God in your shepherding? Do you grieve at the thought of their being without a godly influence? Are you pleading with God to raise up faithful men and women who, when your time ends, will continue to represent the Lord? Are you doing your part to prepare those men and women?

Writing to apprentice Timothy, the apostle Paul instructed him in 2 Timothy 2:2, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” Moses’ primary concern was that the work of God go forward and the people of God be guided. He committed much of his time to training his replacement.

Let us ensure that our ministry includes a thought for the future. Who will take our place? And how can we be used of God to prepare them?

Just a servant,

Bro. Tom

Spiritual Schizophrenia

February 16

Read: James 3:1-18

In context, the discussion in James chapter three concerns our tongues. After lamenting the power of an uncontrollable tongue, in verse 8 James starts to give some examples of things that simply should not be. In verse 10, he writes, “Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.” He follows with examples of a fig tree bearing olives and a fountain yielding both fresh water and salt water. He gets to the point beginning in verses 14-18, when he compares the fruit of a righteous (saved) man to what comes out of a natural (lost) man.

What James is describing here is spiritual schizophrenia. There really should be no such thing as a carnal or worldly Christian. It makes no sense that one who is bought by the blood, indwelt by the Spirit and fed on the Word of God should manifest the same manner of living as one who is lost without God. It is schizophrenic for a man to exhibit the character of both the saved and the lost. It is indicative of a split personality, or, as James writes in chapter one, a man who is double-minded.

But didn’t Paul in Romans chapter seven describe a war between the flesh and spirit, such that sometimes the flesh is in control? Indeed he did, and that conflict is something that Christians deal with until the day we are called home. We all have such a conflict within. The problem is when we begin to see walking in the flesh as normal.

We are incredibly good at rationalizing almost any behavior. The one who has an anger problem will simply decide, “That’s just the way I am” and accept it as something he cannot change. The pornography addict will conclude that “God made the opposite gender attractive, and besides, I’m not hurting anybody.” And he makes no effort to alter his practices. We have become a spiritual schizophrenic when we can claim to be Christian, know there is sin in our lives, and accept it as normal. Such a Christian is destined to live a powerless and frustrating life, dangerous not only to himself but to all around him.

Brethren, these things ought not so to be.

Just a servant,

Bro. Tom

Casual Interest

February 15

Read: Acts 24:1-27

After the attack on Paul and his subsequent arrest in Jerusalem, a number of the Jews entered into a conspiracy to murder him. News of the plot came to a nephew, who warned Paul and then the chief captain of the Romans, Claudius Lysias. Not wanting such to happen to a prisoner under his care, the captain prepared a military escort and sent Paul to Felix, the Roman Governor at Caesarea.

After the transfer, the Jews from Jerusalem went before Felix to accuse Paul of rebellion and sedition for his work among the followers of Jesus of Nazareth. Felix listened to both parties, then elected to withhold judgement until Lysias could come down from Jerusalem and give his side of the tale.

Having Paul in prison, Felix decided to entertain himself and his wife by asking Paul to come and preach to them concerning his faith in Christ. Paul’s preaching had an effect, for, in verse 25 we read, “And as he (Paul) reasoned of righteousness, temperance and judgement to come, Felix trembled...”. Felix was clearly convicted, but just as clearly there was no conversion. In verse 26 we read that he kept Paul in prison, hoping someone would pay a bribe for his release. After two years, Felix was replaced by another governor, Festus. And the Bible says that Felix, willing to show the Jews a pleasure, left Paul imprisoned.

People come to church for a variety of reasons. Some are faithful servants of God, who are there to worship and serve Him. Some are dealing with a personal crisis of some kind and looking for possible answers. A third group is simply curious, somehow having gotten the idea that going to church was just good for them and looking for a way to fill up a Sunday morning. And there is final group there strictly for personal motives. Their attendance has nothing to do with God, but with their own personal agenda.

Felix was clearly in that last group. His work had brought him into contact with a Christian, and he was curious. As Paul was at his disposal, he chose to spend a little time researching this strange sect of the Nazarene. He was not, however, prepared for the power of the Gospel. Trembling, he was forced to decide, and he decided against. From that point Paul was simply a hostage to be held or a pawn to be used in his political dealings with the Jews.

There are regular church members who think no more of the gospel and the Savior than Felix. They come for reasons of networking, for political expediency, for social gain. They are occasionally ambushed by the Word of God, but by and large they are immune, having determined to keep their personal autonomy, even at the price of their eternity. They are wrong, but they are unpersuaded. Their destiny is that of the rich man who disdained Lazarus, or the wealthy one who, having accumulated more than he could use, set out to build himself bigger barns. To that one, and all like him, God posed this question: “What shall it profit a man, if he gain the whole world, and lose his own soul?”

Just a servant,

Bro. Tom

Rumbling and Grumbling

February 14

Read: Numbers 11:1-20

As Israel traveled through the desert, God provided them with manna on a daily basis. For this manna they had to do no work other than gather it up. Each morning, as they arose, the gift of God lay fresh on the ground, easily available and capable of meeting every nutritional need for the whole nation. Manna was a miracle and a blessing direct from the hand of God.

In Numbers 11, Israel decides that manna is no longer good enough. A percentage of the people, called the mixed multitude, began to wish for the food they had left behind in Egypt. They wanted the variety, the tastes, the delicacies of Egypt. In verse 4, the Bible says they “fell a lusting”. Will somebody please give us a little meat to go with this manna?

In verse 10, we see the responses of both God and Moses. The anger of the Lord was kindled greatly, and Moses also was displeased. The complaining of the people actually reduced Moses to whining, and the first thing the Lord did was take some of His Spirit away from Moses and place on the seventy elders. Then He gave the people their request. For a month, they got meat to eat. They stuffed themselves until they were sick of it.

In Psalm 106:5 the Bible tells of this time, “And he (God) gave them their request; but sent leanness into their soul.” It is unfortunate but true we in the church have learned little from Israel’s bad example. Week after week God provides us with preachers, musicians, and teachers, using them to supply everything we need for our spiritual well-being. And almost every Sunday, the “mixed multitude” shows up. They will complain that the song service is boring, the preaching is unexciting, or the temperature in the building is uncomfortable. Fed on a diet of television and top forty Christian music, they have “fallen a lusting” after the things of Egypt. And, like Moses, many pastors and Christian leaders have surrendered, giving them what they want.

There are so many lessons here. But the bottom line is pretty clear. Don’t let a few complainers shift your focus to the world. Egypt is not where the blessings reside. Keep your eyes on God, be grateful for His blessings, and follow Him faithfully. And be careful what you lust after, God may give you what you think you want.

Just a servant,

Bro. Tom

One For All

February 13

Read: Numbers 9:1-14

During the second year of Israel’s journey from Egypt to Kadesh-Barnea, God instructed Moses and the children of Israel to keep the Passover. Moses, having passed on the instructions to the people, was questioned by some men who were ceremonially unclean from contact with a dead body (probably Levites, Leviticus 21:11). Could they take the Passover?

Moses took the question to God, and was told that even those who were unclean or traveling should partake of the Passover just as everyone else. He went on to add a rule concerning even those who were non-Israelites. If there were strangers among them, and they desired to keep the Passover, they were to be allowed to do so. The end of Numbers 9:14 says: “...ye shall have one ordinance, both for the stranger, and for him that was born in the land.”

These instructions are consistent with the typology of the Passover. God passed over the first-born of Israel because of the lamb’s blood applied to the door posts. The blood of the lamb is typical of the blood of Christ, the designated Lamb of God. And Christ is promised to be the Savior of not only the Jews, but the world. He is the Savior of those who are lost in sin, of those who are not ceremonially unclean but utterly unclean. And the inclusion of the stranger is our assurance that the true Passover Lamb was slain for every man.

Known unto God are all his works from the beginning of the world.

Just a servant,

Bro.Tom

Every Joint

February 12

Read: Numbers 4:1-15

Numbers chapter 4 describes the division of labor among the Levites in relation to the tabernacle. Each of the families of the sons of Levi was given specific responsibilities for part of the work. In our text, we see the portions assigned to Aaron and to the sons of Kohath.

To Aaron and his sons belonged the task of caring for the items associated with worship within the tabernacle. Essentially, they were responsible for everything within the inner sanctuary. When it was time to move, they covered and prepared the table of showbread and the golden altar, cleaned up the ashes and gathered and wrapped all the utensils. When everything was ready, the Kohathites were to come and carry it to the next location.

Continuing in chapter 4, we find that God gave similar instructions to the Gershonites and the Merarites. In each case, God was very specific about what each was to do.

It took everyone doing their part to get the tabernacle pulled down and moved. If any family had neglected or left its work undone, the whole nation would have been delayed. They would have been unable to do what God was directing them to do at the time He intended for them to do it. As a result of a few unwilling to perform their roles, God’s work would be hindered and God’s people denied a blessing.

According to the New Testament, the same thing can be said of the local church. God has gifted every church member for a specific task, and it is one of the Holy Spirit’s functions to guide them to their appointed ministry. In Ephesians 4:16, the Bible says Jesus is the head, “From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.“ The body referenced is the church, and every joint is every member. Jesus has put us together and given every member a gift and a task. We must prayerfully seek out our place and then faithfully perform the assigned ministry. If we do not, then we, like the Levites, would be guilty of hindering the work of God and the progress of God’s people.

Are you busy about the Lord’s work? Are you doing the things you should be doing? Are you still wondering what your job might be? James writes, “If any of you lack wisdom, let Him ask of God, that giveth to all men liberally and upbraideth not; and it shall be given him.”

Let’s find our spot and get in it.

Just a servant,

Bro. Tom

He Shall Be Blessed!

February 11

Read: Genesis 27:1-33

Genesis 27 is the story of the stolen blessing. Isaac had grown old and half-blind, and he recognized the time of his death was near. So he called his oldest son, Esau, and instructed him to go and kill a deer and prepare a meal for his old father, that Isaac might bless his son before he died. Jacob’s mother, Rebekah, overheard Isaac’s instructions and conspired with Jacob to steal the blessing. Preparing a goat stew and wrapping the skins around Jacob’s wrists and neck, she sent Jacob in to his father. Jacob told Isaac a pack of lies and walked out with a blessing.

The tent flap was still waving from Jacob’s exit when Esau came in with his stew. It didn’t take too long for the two of them to figure out what happened, with the result that Isaac trembled and Esau threatened. In spite of the fact the blessing had been stolen, Isaac lamented in verse 33, “…yea, and he shall be blessed.”

Isaac’s faith was strong; strong enough to be certain that a blessing pronounced, stolen or not, would be honored by God. He didn’t try to talk God out of it, and he refused to try to give Esau what he had already given Jacob. He knew he had asked God in good faith to bless Jacob, and that God would answer his prayer.

Many of us have problems with our prayer life. We ask wavering, even though we know that James said a double-minded man would receive nothing. We often pray as though we’re just reciting a liturgy, our prayers essentially no different than the Catholic’s rosary or the Episcopalian’s Book of Common Prayer. Isaac prayed with faith! He had so much faith that having asked God to bless Jacob he could not bring himself to ask the same things for Esau.

In Matthew chapter 17, a young man possessed of a demon is brought to the disciples. They were unable to help the young man, and his father appealed to Jesus directly. After Jesus cast out the demon, the disciples asked Jesus why they had been unable to do so. Jesus answered thus: “Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”

Today, pray in faith.

Just a servant,

Bro. Tom

Working Faith

February 9

Read:Acts 9:10-19

A very interesting accompaniment to Saul’s conversion on the road to Damascus is the story of Ananias. The Bible doesn’t tell us much about Ananias, simply that he was a disciple at Damascus. But we can surmise a great deal about him from the rest of the story.

Ananias must have been a man on speaking terms with God. He must have been a man of prayer, because when the Lord spoke to Him in a vision, there was no confusion on Ananias’ part about who was talking. The Lord said, “Ananias” and Ananias answered simply, “Behold, I am here, Lord.”

Second, Ananias must have been a man of considerable faith. Directed by God to go and lay hands on Saul of Tarsus, he immediately recognized the name. “Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem.” Ananias knew Saul of Tarsus was a dangerous man, especially to Christians. He voiced his concerns in verses 13 and 14. He certainly had a right to feel as he did. Yet, when the Lord said to him in verse 15, “Go thy way”, that ended the debate. Verse 17 says simply that “Ananias went his way, and did as the Lord had asked.

As nearly as I can tell, Bro. Ananias of Damascus is never mentioned again in Scripture. He rose out of anonymity to do a specific task for God, then withdrew himself backstage. Truly a disciple, he was quick to answer the Lord’s call and willing to do what He asked, even at the hazard of his own life.

Could we pray that God would give us today some of the qualities that Ananias possessed? We certainly could do with a closer relationship with the Father, one in which we have no trouble discerning his voice. Also, God grant us the faith to do His will, no matter what we may think about the pitfalls.

May we all grow a little as a result of our encounter with Ananias of Damascus.

Just a servant,

Bro. Tom